There is, therefore, the potential that such adults may be presented an opportunity to engage in physical, emotional and/or sexual abuse of their charges. This practice both saves money and has the potential to foster a better relationship between young people and the adults chaperoning them.Ī major drawback of such an arrangement is that the adults involved are often hired for other reasons besides their qualifications to supervise children and adolescents. Often, for short trips where adults are required to perform other functions (such as coaching) these adults will be expected to perform chaperoning duties as well. Today, the term is most often applied to parents and teachers who supervise groups of young people (often of mixed genders) at school dances, sporting events, field trips and other such events. The practice of one-on-one chaperones for social occasions has largely fallen out of use in Western society. One particular effect of the perceived need for the chaperoning of young women was that the early development of women's sport, already impaired by a reluctance on the part of society to accept the presence of females in organized sports, was further inhibited for several decades due to the extra costs involved in hiring chaperones. Current usage Ĭhaperones were expected to exercise stern authority over their charges this, combined with the fact that young people typically had little or no say in the choice of a chaperone, could lead to resistance and resentment on the part of the young people being supervised. a superannuated coquette", and even any disapproving person irrespective of gender (where it instances "He drew his lips together in that duenna-like way"). The Oxford English Dictionary instances "There is no duenna so rigidly prudent as. By an extended usage the word duenna has come to mean a young woman's female companion from any culture, particularly one who is exceedingly strict. Chaperones for young men were not commonly employed in Western society until the latter half of the 20th century, although depending on the precise nature of the business he was on, a young male who temporarily left the company of his parents would usually find himself under the supervision of coaches, employers or other such individuals (such personnel were not typically seen to be chaperones in the traditional sense).Įnglish-speaking cultures supposed, perhaps correctly, that the institution was particularly strict in southern Europe, especially in Spain, to which they attributed the word duenna, an Old Spanish spelling ( ñ arose as a ligature of nn the tilde was shorthand for the second n, written over the first) of the modern Spanish word " dueña". A chaperon was usually expected to be a married woman, although a respected, older unmarried or widowed woman (typically someone beyond child-bearing age) was often acceptable.Ĭhaperones were usually not required in situations where an unmarried woman's father was able to accompany his daughter(s). In circumstances where, for whatever reason, the mother was unavailable to perform this function, another woman, usually well known to the family, was chosen. Īccording to the Oxford English Dictionary the noun (in its figurative sense of escort of females) is attested from 1721, and the verb 'to chaperon' from 1811.Īlthough the supervision of vulnerable women in public spaces may be common in many cultures, the specific word chaperon began to be used in the eighteenth century to denote a particular social institution, namely, a woman who would accompany a young unmarried woman in public, and especially where she might be expected to meet a man.
An alternative explanation comes from the sport of falconry, where the word meant the hood placed over the head of a bird of prey to stop its desire to fly.
CHAPERONE PERSON FULL
Ī chaperone was part of the costume of the Knights of the Garter when they were in full dress and, probably, since the Knights were court attendants, the word chaperon changed to mean escort. The word derives figuratively from the French word chaperon (originally from the Late Latin cappa, meaning "cape"), which referred to a hood that was worn by individuals generally.
sprinter) at the 1932 Summer Olympics in Los Angeles, California, USA Chambers (chaperone), Bonnie Mealing, Clare Dennis, Frances Bult, Eileen Wearne, Thelma Kench (N.Z.
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